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An abattoir for dodgy arguments

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An abattoir for dodgy arguments

1    This will not be an easy column to write. I am about to put down some
 ninehundred words in support of a book that starts by attacking me and often
 returns to this sport. But it has persuaded me that I was wrong. More to the point,
 it has opened my eyes to some fascinating intricacies in what seemed to be a
 black and white case.
2    In The Guardian in 2002 I discussed the sharp rise in the number of the
 world’s livestock, and the connection between their consumption of grain and
 human malnutrition. After reviewing the figures, I concluded that veganism “is the
 only ethical response to what is arguably the world’s most urgent social justice
 issue”. I still believe that the diversion of ever wider tracts of arable land from
 feeding people to feeding livestock is iniquitous and grotesque. So does the book
 I’m about to discuss. I no longer believe that the only ethical response is to stop
 eating meat.
3    In Meat: A Benign Extravagance, Simon Fairlie pays handsome tribute to
 vegans for opening up the debate. He then subjects their case to the first
 treatment I’ve read that is both objective and forensic. His book is an abattoir for
 misleading claims and dodgy figures, on both sides of the argument.
4    There’s no doubt that the livestock system has gone horribly wrong. It pumps
 grain and forage from irrigated pastures into the farm animal species least able
 to process them efficiently, to produce beef fatty enough for hamburger
 production. Cattle are excellent converters of grass but terrible converters of
 concentrated feed. The feed would have been much better used to make pork.
5    Pigs, in the meantime, have been forbidden in many parts of the rich world
 from doing what they do best: converting waste into meat. Until the early 1990s,
 only 33% of compound pig feed in the UK consisted of grains fit for human
 consumption: the rest was made up of crop residues and food waste. Since then
 the proportion of sound grain in pig feed has doubled. There are several reasons:
 the rules set by supermarkets; the domination of the feed industry by large
 corporations, which can’t handle waste from many different sources; but most
 important the panicked over-reaction to the BSE and foot-and-mouth crises.
6    Feeding meat and bone meal to cows was insane. Feeding it to pigs, whose
 natural diet incorporates a fair bit of meat, makes sense, as long as it is rendered
 properly.
7    But these idiocies, Fairlie shows, are not arguments against all meat eating,
 but arguments against the current farming model. He demonstrates that we’ve
 been using the wrong comparison to judge the [id:95256] of meat production. Instead
 of citing a simple conversion rate of feed into meat, we should be comparing the
 amount of land required to produce meat with the land needed to grow plant
 products of the same nutritional value to humans. The results are radically
 different.
8    If pigs are fed on residues and waste, and cattle on straw, stovers and grass
 from fallows and rangelands – food for which humans don’t compete – meat
 becomes a very efficient means of food production. If we stopped feeding edible
 grain to animals, we could still produce around half the current global meat
 supply with no loss [id:95257] : in fact, cut this portion out and you would create an
 increase in available food which could support 1.3 billion people.
9    Fairlie goes on to butcher a herd of sacred cows. Like many greens I have
 thoughtlessly repeated the claim that it requires 100,000 litres of water to
 produce every kilogram of beef. Fairlie shows that this figure is wrong by around
 three orders of magnitude. It arose from the absurd assumption that every drop
 of water that falls on a pasture disappears into the animals that graze it, never to
 re-emerge. A ridiculous amount of fossil water is used to feed cattle on irrigated
 crops in California, but this is a stark exception.
10    Similarly daft assumptions underlie the UN Food and Agriculture
 Organisation’s famous claim that livestock are responsible for 18% of the world’s
 greenhouse gas emissions. Fairlie shows that it made a number of basic
 mistakes. It attributes all deforestation that culminates in cattle ranching in the
 Amazon to cattle: in reality it is mostly driven by land speculation and logging. It
 muddles up one-off emissions from deforestation with ongoing pollution.
11    Overall, Fairlie estimates that farmed animals produce about 10% of the
 world’s emissions: still too much, but a good deal less than transport. He also
 shows that many vegetable oils have a bigger footprint than animal fats, and
 reminds us that even vegan farming necessitates the large-scale killing or
 ecological exclusion of animals: in this case pests.
12    The meat-producing system Fairlie advocates differs sharply from the one
 now practised in the rich world: low energy, low waste, just, diverse, small-scale.
 But if we were to adopt it, we could eat meat, milk and eggs (albeit much less)
 with a clean conscience. By keeping out of the debate over how livestock should
 be kept, those of us who have advocated veganism have allowed the champions
 of cruel, destructive, famine-inducing meat farming to prevail. It’s time we got
 stuck in.
 
  Adapted from an article by George Monbiot in The Guardian, 2010