| | 'One thing you have to face up to , however successful you may be, you can never really become |
| | "one of the boys". Men never seem to realise that a woman is actually a member of the same species, |
| | a fellow human being.' |
| | So runs a rather sad little footnote to an otherwise lighthearted (and helpful) book for aspiring |
5 | | women careerists, Success Without Tears, just published. The writer, Rachel Nelson, herself a former |
| | top manager describes how even the top-most women get cold-shouldered out of office camaraderie, |
| | such as pub outings, and are snubbed by hordes of male colleagues. |
| | She casts doubt, too, on the value of getting through this frosty endurance test. She herself didn't |
| | like the top once she'd got there - there was more ritual than fulfilling work. What's more, she points |
10 | | out how very few women reach boardroom level - three per cent, in leading British firms. |
| | Since sociability, work-fulfilment and reward - rather than empty status - is what women |
| | (according to a recent survey) work for, can the latest feminist ideas to emerge from America be right? |
| | Has Women's Lib got it all wrong? Should women stop trying to play men's futile games and aim for |
| | their own brand of success? Has eagerness to match men outside the home led women up a blind |
15 | | alley? |
| | The British sociologist Ann Oakley believes so. In a recent article in New Society magazine she |
| | presents same discouraging figures in favour of her argument. The unemployment rate for women, |
| | for example , increased by 53 per cent between 1976 and 1978, as compared with 9 per cent for men |
| | - although during this period masses more women were being taken on, as well as being sacked from |
20 | | work. Her figures, coupled with Rachel Nelson's, suggest such boundless mountain-ranges of prejudice |
| | that women can be forgiven for feeling like giving up. Faced with the fact that only 5 per cent of |
| | professors, architects, and 2 per cent of chartered accountants are women, should we all retreat, as |
| | Oakley now proposes, into a 'sexes-are-separate world' in which we concentrate on specifically |
| | feminine roles and demand due respect for these? |
25 | | The ones she has in mind are largely domestic, and consist of a self-sacrificing service to family and |
| | others. Nothing is gained, she asserts, by women competing in male fields, 'since female activities, |
| | resources and values are ignored.' And she asks whether 'having and rearing children, and a sense of |
| | emotional connection and responsibility for others, are capacities that women must be liberated from |
| | in order to become human - that is, to become equal to men.' |
30 | | But men and women have never been as rigidly divided as Ms Oakley supposes. Throughout history |
| | there has been no conflict between productive work and emotional commitments. Your work - farm |
| | or craft workshop - was your home too, and you reared your children into your work. Just as men |
| | enjoyed no exclusive separation from the responsibilities and child-rearing activities of the family, so |
| | women enjoyed no exclusive freedom from the public and productive work of a community. |
35 | | And so, since the married woman's role, as it has been gradually reduced in modern times, is less |
| | than satisfying to the complete human being, we should opt for a world in which there would be |
| | more workers in public life, but far shorter working hours, far longer holidays, many more periods |
| | of paid leave for concentration on family, children, enjoyment, home, education, community and |
| | environment, as well as far more flexibility to move between the worlds of work and home for both |
40 | | sexes. |
| | |
| | Lyn Owen in The Observer, September 23, 1979 |
* Reith: a former B.B.C. chairman in whose memory there is a series of radio talks every year.